I work a regular blue collar job at a local paint store during the week. Just from dealing with the public on a regular basis, I can tell that we are in dire need of some dialogue. The lack of understanding that I encounter everyday is frightening. Muslim, terrorist, and Taliban are terms used interchangeably without a flinch. Our culture has to be revised and reevaluated if any progress is going to be made.
I think a good place to start is real religious education. Not just education of one's own theology, but having a true understanding of the theology and historic roots of all religions, especially our three Abrahamic faiths. One conservative talk radio show host commented "...we shouldn't call them Muslims, we should call them Jesus-impaired..." This convinced me that there is a wide audience of listeners who are not aware of the fact that Jesus is a prophet of Islam, and the Islamic mystics have a collection of saying and stories about Jesus that rivals the size of the Hadith. It is almost impossible, in my opinion, for a Christian who understands the roots of his/her religion to be so judgemental and lack any sense of compassion. Christianity was once a renegade religion before the fourth century. Christianity was created as a counter-culture movement, and I am afraid that the religion has been so removed from that concept, and so established, that we no longer have compassion for minority religions in our country. Also, let us not forget that early Christians considered themselves "spiritually Jewish." According to the letters of Paul, baptism into the Christian faith is a spiritual circumcision, so Christians, although not ethnically Jewish, have entered into the same covenant with God that the Jewish people have. According to the Vatican II Council, the Jewish people remain the chosen people of God and followers of the faith are guaranteed paradise just as Christians are. Therefore it seems ridiculous, on a theological basis, that Christians should have any animosity towards Jews.
The relationship between Muslims and Jews, from a theological perspective, should also have no grounds for confrontation. As a matter of fact Islam and Judaism are so close in their theology and practices, it makes Christianity look like the outsider. From the concept of Tawheed to dietary laws, Muhammad's religion is really strikingly close to that of Abraham. According to the Qur'an Jews and Christians are promised paradise as well, as long as the recognize tawheed and so on. Sura 2.62 reads "...Indeed, those who believe (in the Qur'an), and those who are Jews, and the Christians, and the Sabians (the religion of John the Baptist)- Any who believe in Allah and the Last Day, and work righteousness, shall have their reward with the their Lord; On them there shall be no fear, and they shall not grieve." In Judaism as well there is a concept of the righteous gentile, after all Ruth was a Moabite.
So from a theological perspective, is there any basis to hate each other? I would argue that our religion's have been hijacked by people who do not understand the purpose of faith. I believe religion is meant to provide us on earth a means of making society cohesive, not hostile. The best way to come to this conclusion is to study the faiths of other, and put that in context with yours, and I think many of us in this country, and world over, will be surprised with what we find.
Wednesday, August 1, 2007
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Z Islam Teaches...
† Christianity Teaches...
Islam considers Jesus a prophet just like Moses, Abraham, and Noah. [4]
Mohammad and the Arabs are descendants of Ishmael, which Islam claims Jesus said by their interpretation of Matthew 21:42-44 would supersede the Israelite nation. [5]
Islam rejects the divinity of Jesus Christ:
"The Messiah, Jesus the son of Mary, was no more than Allah's apostle and His Word which He cast to Mary; a spirit from Him. So believe in Allah and His apostles and do not say: 'Three.' ...Allah is but one God...." (Koran 4:171)
"...Then Allah will say: 'Jesus, the son of Mary, did you ever say to mankind: 'Worship me and my mother as gods beside Allah?'" (Koran 5:114)
Jesus was more than a prophet. He is God. (Matthew 17:5; Mark 1:1; Luke 1:35; Philippians 2:6; Hebrews 1:8; 1 John 4:15)
He claimed to be God: John 4:26; 8:23; 10:30; 13:13; 14:7-10
He accepted worship: Matthew 8:2; 9:18; 14:33; 15:25; 18:26; 28:9, 17; Mark 5:6; Luke 24:52; John 5:22, 23; John 9:38
He forgave sins: Matthew 9:6 Mark 2:7
"He was God manifest in the flesh" (1 Timothy 3:16), "for in Him dwells all the fullness of the Godhead bodily." (Colossians 2:9) God was in Christ" (2 Corinthians 5:19), Who is "the brightness of His glory, and the express image of His person..." (Hebrews 1:3)
By the names attributed to him in Scripture - "Alpha and Omega," "Immanuel" (meaning, God With Us), "My Lord and my God," "etc. - the deity of Jesus Christ is seen.
Jesus Christ possessed all the attributes of God: omniscience, omnipresence, omnipotence, immutability, etc. See also http://www.dianedew.com/deity.htm
God has no sons:
"...Allah forbid that He should have a son." (Koran 4:171)
"It is not meet for God to have children." (Koran 19.92)
"He begets not, nor he is begotten, and there is none like unto him." (Koran 112:3)
"No son did Allah beget, nor is there any god along with him. [if so] then behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! from things they attribute to Him." (Koran 23:91)
"And they say, 'The Most Gracious Has betaken a son!' Indeed you have put forth a thing most monstrous! At it the skies are bout to burst, the earth to split asunder, and the mountains to fall down in utter ruin: That they attributed a son to the Most Gracious. For it is not consonant with the majesty of the Most Gracious that He should beget a son. Not one of the beings in the heavens and the earth but must come to the Most Gracious as a servant. He does take an account of them [all], and numbered them exactly, and everyone of them will come to him singly on the day of judgment." (Koran 19:88)
"And (they) impute falsely, without knowledge, sons and daughters unto Him...How can He have a child when there is no consort for him...?" (Koran 6:101-103)
The Father declared Jesus to be His Son:
"Thou art my son. This day have I begotten you." (Hebrews 5:5; cp. Psalms 2:7)
Jesus himself claimed to be the Son of God:
Luke 22:70; John 10:36; 19:7
The angel declared Jesus the Son of God:
"And the angel answered and said unto her, The Holy Ghost shall come upon thee, and... that holy thing which shall be born of thee shall be called the Son of God." (Luke 1:35)
Even demons confessed Jesus the Son of God:
"And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God." (Mark 3:11; cp. Luke 4:41; 8:28)
Many others professed or addressed Jesus as the Son of God - and were not rebuked for it:
"Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God." (Matthew 14:33)
"Nathanael answered... Rabbi, thou art the Son of God; thou art the King of Israel." (John 1:49)
"She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world." (John 11:27)
"Now when the centurion... saw the earthquake ...they feared greatly, saying, Truly this was the Son of God." (Matthew 27:54; cp. Mark 15:39)
"And the high priest answered... tell us whether thou be the Christ, the Son of God." (Matthew 26:63)
The gospel writers, inspired by the Holy Spriit, testified of Jesus' Sonship:
"The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1:1)
"And I saw, and bare record that this is the Son of God." (John 1:34)
Jesus' Sonship - his relationship with the Father - was the subject of preaching in the early church:
"... he preached Christ in the synagogues, that he is the Son of God." (Acts 9:20)
Unbelievers - and Satan himself - challenged Jesus' Sonship:
"...save thyself. If thou be the Son of God, come down from the cross." (Matthew 27:40)
"If thou be the Son of God..." (Matthew 4:3, 6; cp. Luke 4:3, 9)
Confessing Jesus is the Son of God is essential to salvation: 1 John 4:15; cp. Acts 8:37; 1 John 5:5, 10, 12, 13 (See also: John 5:25; 9:35; 11:4; 20:31; Romans 1:4; 2 Corinthians 1:19; Galatians 2:20; Ephesians 4:13; Hebrews 4:14; 6:6; 10:29; 1 John 3:8; 5:20; Revelation 2:18)
All who profess the Lordship of Jesus Christ are adopted sons of God: John 1:12; 3:18; Phl 2:15; 1 John 3:1, 2
Jesus Christ was a created being.
"Jesus is like Adam in the sight of Allah. he created him of dust and then said to him: 'Be,' and he was." (Koran 3:55, 58)
Jesus Christ was pre-existent to creation.
Genesis 1:26; 3:22; 11:7 ("...us...our...our...")
Proverbs 8:22-36
Isaiah 48:12, 16
Micah 5:2
John 1:1-3,10; 3:13; 6:62; 8:35, 58; 17:5, 24
Romans 11:36
1 Corinthians 8:6
Ephesians 3:9
Philippians 2:5
Colossians 1:15-19
Hebrews 1:2
Revelation 3:14
The virgin birth:
Islam and Christianity agree that Jesus miraculously was born of a virgin.
(Koran 19:16-26; Isaiah 7:14)
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